雅思AWL词汇即《英语学术词汇表》 ，全称Academic word list
，是一个学术词汇表

他它包含了学术英语(English for Academic Purpose)中使用频率最高的570个词目(headwords)，也是学术类雅思考试即A类雅思考试中极为常见的词汇 ，需要重点掌握。

《英语学术词汇表》分10个sublists (小类)
，除了第10小类包含30个词目外，其他小类均含有60个词目 。Sublist 1（第1类）包含的词汇最常用 ，sublist 2（第2类）中的词汇使用频率稍低，其他的sublist3 依次类推
。?

雅思百度百科

彭国翔的个人简介

1、《圣书与圣民：古代以色列的历史记忆与族群建构》（北京：宗教文化出版社
，2011年）

2 、《插图本基督教史纲》（北京：北京大学出版社，2010年）

3
、《希伯来圣经的文本、历史与思想世界》（北京：宗教文化出版社 ，2007年）

4 、《生命言说与社群认同：希伯来圣经五小卷研究》（与李炽昌合著
，北京：中国社会科学出版社）

5
、译作《施特劳斯与政治哲学》（上海：三联书店，2002年）

6、译作《理性与宗教信念》（人民大学出版社 ，2005年
，北京）

7 、合著《民族宗教学导论》，宗教文化出版社 ，2009年
，北京

承担课题：

1、教育部人文社会科学重点研究基地“犹太教与跨宗教研究中心”重大课题“《希伯来圣经》研究 ”；

2
、国家社科基金“基督教与欧洲民族（300-900年）：一个民族宗教学的视角
”；

3、教育部新世纪优秀人才项目“中国与欧洲的民族宗教关系之比较研究”；

4 、中央民族大学985工程第三期项目“民族与宗教关系的欧洲经验 ”。

5
、中央民族大学“比较经学与宗教间对话
”创新引智项目

所获奖励：

1、 2007年，中央民族大学十佳教师；

2. 、2008年 ，北京市第十届哲学社会科学优秀成果奖二等奖；

3.
、2010年
，霍英东教育基金会第十二届优秀青年教师奖一等奖 。

国际国内学术会议：

2000年1月 泰国清迈大学，参加“亚洲神学与文化”国际会议 ，提交论文“Creation Stories in Chinese and Biblical Tradition: a cross-textual comparative approach ”

2001年7月 泰国曼谷，参加“亚洲神学与文化”国际会议
，提交论文“The Role of Biblical Interpretation in Chinese Theology: a case study for the retrospect and prospect of doing theology in Asia
”

2001年9月 中国兰州大学，“原创文化与当代教育” ，提交论文《渊源与传统：渊源与传统：原创文化概念对圣经研究的方法论意义》

2002年7月 印度尼西亚巴厘岛
，亚洲神学与文化国际学术会议，提交论文“Asian Theology and Global Ethic: A reflection on the constructing Asian Theology in the era of globalization ”

2003年8月 芬兰赫尔辛基大学“基督教与中国文化：北欧与中国学者国际学术会议
” ，提交论文“Contextual Theology? Syncretic Theology?”

2004年5月 香港中文大学第一届“华裔圣经学者国际学术会议 ”
，提交论文：“一个上帝、多个名字：旧约中神的名称问题与明清时期上帝译名之争之间的跨文本阅读
”

2004年12月 美国圣安东尼奥（St. Antonio），“圣经研究协会”与“美国宗教学会 ”年会（Annual Meeting of Society of Biblical Literature & American Academy of Religion） ，提交论文：Biblical Interpretation and Chinese Christian Theology
。

2006年4月 美国普度大学（Purdue University）社会学与人类学系
，主讲“中国基督教概况
”，“圣经翻译与文化变迁：中国少数民族的圣经接受史”等专题。

学术论文：

1. <斐洛Logos思想研究>, 《北京大学研究生学刊》 ，第21期
，北京，1996年

2. <仁礼之间> ，《道风汉语基督教学刊》，第九期
，香港，1998年7月

3. <科学与文化处境：访剑桥大学达尔文学院院长 、李约瑟研究所所长杰弗里. 罗依得（Sir Geoffrey Lloyd）> ，《科学.经济.社会》
，1999年1月，兰州 。

4. 《智慧与圣灵：从比较伦理学的角度解读<哥林多前书>》 ，北京大学哲学博士论文
，1999年7月，获北京大学优秀博士论文“世顺奖 ”

5. <基督教中的“自由
”传统> ，《2000民族哲学宗教》
，民族出版社，北京 ，2000年

6. Creation Stories in Chinese and Biblical Tradition: a cross-textual comparative approach, PTCA Bulletin, 2000, Chiang Mai, Thailand

7. <希伯来国家的起源及其模式>
，《2001民族哲学与宗教》，民族出版社 ，北京，2001

8. <渊源与传统：原创文化研究对圣经研究的方法论意义>
，“原创文化研究”2001年兰州会议，2001年9月

9. <保罗的神学人类学> ，《基督宗教研究》
，宗教文化出版社，北京 ，2001年

10. <希伯来传统中的国家合法性问题>
，《哲学研究》，北京 ，2002年3月

11. <历史终结论的新解释及其批判>
，《国外理论动态》，北京 ，2002年3月
，上海《社会科学报》2002年3月21日全文转载

12. <中国古代宗教在儒家中的理性化及其限制>，《湖南社会科学》 ，长沙，2002年3月；《人大复印资料·宗教学》全文转载

13. <全球化的文化基础及其困境>
，《科学·经济·社会》，兰州 ，2002年6月

14. <希伯来传统中的“人伦 ”与“天伦”关系之研究>
，《社会科学战线》，长春 ，2002年5月

15. <智慧文学：希伯来理性主义及其与启示传统的关系>
，《宗教学研究》，成都 ，2002年6月

16. <走向渊源：汉语学术语境中的圣经研究>
，《汉语基督教研究所通讯》，香港 ，2002年第一期

17. <寻找新的传统：评邢福增《陈崇桂基要主义思想研究》>
，《建道学刊》，香港 ，2002年第二期

18. <渊源与传统：原创文化概念对圣经研究的方法论意义〉，《原创文化与当代教育》
，中国社会科学文献出版社，2003年

19. 〈是（being）与终极实在：从希伯来传统的角度观之〉 ，《原创文化与存在论研究》
，2005年

20. 〈谁的圣经？何种神学？〉，《道风基督教文化评论》 ，香港
，2003年夏季刊

21. Contextual Theology? Syncretic Theology?, “Christianity and Chinese Cultures Sino-Nordic Conference
”, Lapland, August 2003

22. Asian Theology and Global Ethic: A reflection on the constructing Asian Theology in the era of globalization,Journal for Theologies and Cultures in Asia, Hong Kong, June, 2004, pp. 193-205.

23. <处境神学？还是混合神学？>，《基督教宗教与中国文化》 ，中国社会科学出版社
，北京，2004年 ，3千字。

24. <多元民族文化中的基督教：基督教与云南少数民族调查报告>
，《金陵神学志》，南京 ，2004年9月，13千字
。

25. 《王韬与中文圣经翻译》
，《金陵神学志》，2006年第3期, 108-125页。

26. 《回到大问题意识：论现代社会与宗教》 ，《世界宗教文化》
，2006年第4期，1-7页 。

27. 《先知精神与摩西宗教：希伯来宗教的轴心突破之路》 ，《道风基督教文化评论》
，2007 (26), 179-201页
。

28. 《在史学与神学之间的圣经解释学：与汉森谈当代圣经研究》，《道风基督教文化评论》 ，2007 （26）
，321-330页。

29. “Christianity in a Culture of Ethnic Pluralism: Report on Christianity among the Minorities of Yunnan”, Chinese Theological Review, American Theological Library Association引用来源期刊, 2007(19), pp. 100-124 。

30. 《被遗忘的译者：中国士人与中文圣经翻译》，《道风基督教文化评论》 ，2007年7月
。

31. “Literacy, Canon and Social Reality: Socio-cultural Dimension of the Reception of the Bible among Ethnic Groups in Southwest China ”, Ching Feng, 2007, June, Hong Kong.

32. 《论人文学科双语教学的关键环节及教学策略》
，《中央民族大学本科教学研究》（北京：中央民族大学出版社，2007年）；

33. 《从余英时的获奖看人文学科的评价问题》 ，《中央民族大学周报》

34. 《王韬与中文圣经翻译》，《恩福》
，2007年23期12-15页；24期21-24页。

呼伦贝尔大草原英语导游词

曾任美国夏威夷大学哲学系
、中国研究中心安德鲁斯讲座客座教授（Arthur Lynn Andrews Chair Visiting Professor，2003－2004学年） ，美国哈佛大学燕京学社访问研究员和访问学者（2004秋季
，2007-2008学年），美国威斯里安大学访问学人（2006年2-3月） ，台湾大学人文社会高等研究院访问研究员（2009年夏）
，德国波鸿鲁尔大学洪堡学人（Humboldt Fellow）和访问研究员（2009年9-11月，2010年6-8月） ，香港中文大学哲学系访问教授（2010年1-5月）
，国立新加坡大学杰出访问学人（2012年1-2月），德国Max Planck Institute for Religious and Ethnic Diversity客座研究员（2012年5-8月） 。

曾获全国优秀博士论文获（2004）、德国洪堡基金会与教育部颁授的Friedrich Wilhelm Bessel Research Award（2009） 、中国哲学史学会首届“论文奖
”一等奖（2012）
。

现兼任国际中西比较哲学学会副会长 
、国际儒学联合会理事、香港城市大学东亚与比较哲学中心咨议委员会委员 、European Journal for Philosophy of Religion咨议委员 、Comparative and Continental Philosophy编委
、 “Bloomsbury Studies in Global Ethic Series”谘议委员、《中国哲学史》副主编。主要研究领域包括宋明理学 、现代新儒学
、中国哲学、思想史以及中西哲学和宗教的比较 。

请帮我翻译一下一段话 ，译成英文

旅游业一直是呼伦贝尔大草原的热门行业
，每年都有大量的国外游客前来游览，所以一篇好的英语导游词就很重要了!下面是由我整理的呼伦贝尔大草原英文导游词 ，希望大家喜欢!

Lady and genlenmen: Wele to hunlunbeier grassland! first of all ， i'd like to tell you why people

Lady and genlenmen:

Wele to hunlunbeier grassland! first of all
， i'd like to tell you why people call this bdautiful grassland hulunbeier grassland. there is a moving legend behind it .a long ,long time ago there lived a couple of lovers on the grassland. the girl was a hu lun .the boy was bei er. one day a demon chief called mang gusi abducted hulun and dried up the grassland .the grass withered and yellowed and domestic animals died one after another.in order to save the grassland and hu lun ,beier traved a great distance on foot ,chasing after mang gasi day and night .finally ,he fainted from exhaustion. in his weakened state ,he dreamt that the demon chief had magically turned hu lu,bei er traveled a great distance on foot ,chasing after mang gasi day and night .finally ,he fainted from exhaustion.in his weakened state ,he dreamt that the demon chief had magically turned hu lun into a flower which was and suffering from the windy dream in front of him .he immediately watered the flower and broke the spell .hu lun changed back into her former self .but the demon chief would not give up .he immediately watered the flower and broke the spell .hu lun changed back in to her former self. but the demon chief would not give up .he seized hu lun and took her away again .hu lun racked her brain for a way to escape .she succeeded in getting hold of the magic pearl on the demon chief`s head .on swallowing the pearl hu lun turned into a lake. in the meantime beier had killed all of the other demons ,but failed to find hu lun. heartbroken, bei er jumped in to a lake to kill himself.all of a sudden the earth split open and formed two lakes ,hu lun lake and bei er lake, with the wilson river closely connecting them .later,people living on the grassland named the land hulunbeier grassland in momory of them .

Hulunbeier covers an area of 250.557 square kilometers,with a totel population of 2.66 million. the mongolian natiality is the dominant ethic group, and 35 other nationlities,such as dawoer, ewenke, elunchun, han, manchu, russian, etc. live in harmony with them on the grassland. hunlunbeier is called "green and clean land" because it is relatively free of pollution.

entering the grassland

Now we're setting foot on hunlunbeier grassland. all of us have escaped from the city and its clamour and entered a place like a dreamland,look! the grassland looks like asoft, green cerpet, nowyou can enjoy the beautiful scenery in the distance; numeros kinds of wild flowers are in bloom, and wisps of *** oke are rising continuously from the yurta scattered on the grassland. when the gentle breeze brushes against the grass, herds of horses and cattle and flock of sheep seem to be drifting from here ro there. what a beautiful picture!

visiting a yurt

This is the yurt we saw from the bus just now. look!the host and his family have e out of the to greet us. of couse, this is not an arranged reception, to be sure. but before we enter the yurt, i'dlike to make a brief introduction on the folk costoms here. no matter which yurt you happen to visit, you will finethat on hesring your footsteps the mongolian people will extend a warm wele outsite the yurt, to do justice to their reputed hospitality. when greeting you, they will put their hands against their chests and bow slightly. with a "how do you do," they invite their guestsin. male guests are invited to sit on the left and female on the right, while host sits in midle. the moment you take your seats, your host will have milk tea and various kinds of milk products pleaced in front of you . after a white, you will most probably probabyly be asked to help yourself to a special course called "shouba lamd." as a way of showing respct to his distinguished guest, your hast will prsent you with a "hada" a piece of silk used as a greeting gift, together with a cup of lacal wine. mongolians are well known for theirtalent in singing and dancing.their beautiful songs are as entertaining and pleasant as the blue sky, white clouds ,greengrass and fresh flowers ,in folk culture, there is a saying that a feast is not a true feast without the pany of songs. every person in the grassland ,man or woman ,old or young ,can sing folk songs. when proposing toasts to their guests, they will show their hospitality by singing folksongs and playing special fiddles. the mongolian people have lived on the vast grassland for a long time, and they have refined their talent for sing and dancing .you can not only please your eyes with their traditional ethnic dancing but also with their mondern ones featuring merry rhythms and vigorous steps.now let`s enter the yurt and take advantage of this opportunity to be guests in a mongolian herd *** an`s home.

stepping out of the yurt

Under the blue sky and white clouds, you will see a vivid picture of flocks of sheep and herds of cattle, galloping horses and skillful herdsen on horseback brandishing horsewhips. do you want to go for a ride ? if you are skilled at riding ,why not ride a mongolian horse for a while or wander about on camelback?if you are afraid of riding horses or camels,never mind .you still can enjoy the nomandic life by taking a special mongolian vehicle called a "lele".

briefing on the physique of mongolians

Now you have had a look at the grassland with your own eyes, but did you noticed that the mongolian girls are graceful,elegant and vigorous, and the young fellow are robust ,heroic and muscular? it is said that this has much to do with their life styles which are connected with horse sports,running and pursuing.further,the important role played by milk tea and milk products in developing their muscles and bones canot be underestimated.

briefing on the dietary habit of mongolians

Let`s start with milk tea,the host minces the tea and put it in a kettle to boil it .when the kettle starts boiling with a gurgling sound, the host pours the fresh milk into it .thus the herd *** an ing in from a snowstorm will warm up immediately after having such a cup of milk tea. a bowl of milk tea, stir-fried rice ,several piece of a dry milk product and some lamb is regarded as a delicious meal by the ordinary mongolian herd *** an. milk products include the skin of boiled milk, milk curd, milk wine ,cheese ,butter and so on .the formal meal may be served with meat and a flour-base product.

While you are here on the grassland ,it will be a great pity if you do not try "shouba lamb"boil meat which is eaten using a knife and your hands.the lamb is first cut into big slices and then put into boiling water to cook.when it is half done, you cut it into *** aller pieces with the mongolian knife and eat it .themongolian people think that half-done meat contains more nutrients.

briefing on mongolian clothing

The mongolian robe is unique to this ethnic group .the robe is often matched with a belt and head decorations.with its high collar and long sleeves ,the robe protects people from mosquitoes .the middle part of the robe is made loose for the convenience of riding horses and is long enough to keep the knees warm. you can find all kinds of clothes here today ,but the robe is the cultural heritage of the mongolians and has bee a symbol of their national conscience and identity.

briefing on mongolian yurta

You can see mongolian yurta here and there on grassland.but do you know the history and structure of the mongolian yurta?according to the historical records of the xiongnu,an ancient ethnic group ,their ancestors lived in the northland long ago .their living quarters were called yurta. in this sense mongolians ,as a ethnic group ,can date to 4,000 years ago .so the mongolian yurta are a symbol of the history of this ethnic group .now let`s talk about the construction of a yurt are a symbol of the history of this ethnic group, now let`s talk about the construction of a yurt. herd *** en first build a round foundation with pieces of stones ,then they set up the structure with wodden wods and beams linked together with wollen or fur ropes,lastly ,they cover the structure with animal skins or felt blankets.the ceiling of the yurt is round .with such a structure, the yurt can withstand snowstorms and heavy rainfalls. the door of the yurt is *** all and down to the ground .the yurt can be easily moved and this is suitable for nomadic life.this accounts for the reason why the structure of the yurt remains unchanged till today .if the mongolian yurt is seen as the home of the herd *** en, then the "lele"carts can be viewed as their mobile homes. "lele"carts move slowly with big noise. it is hard to tell when the history of "lele"carts began. all the carts are made of birch ,so they will reain in good condition even in wet weather. the wheels of the carts are tall and can easily roll across the uneven roads ,lush bushes ,thick snow and marshes. "lele"carts are indispensable for herd *** en when they move cross snow-covered areas.

briefing on mongolian festivals

There are a lot of mogolian festivals held every year on the grassland ,but the most famous one is nadam,the carnival the grassland ."nadam"in the mongolian language means recreation or entertainment .when it es ,there will be a lot of performances,such as horse racing ,wrestling ,archery and some other special ethnic performances .the nadam fair is a time-honored festival and was known world wide for 700years ,nowadays the nadam fair is often held during the harvest season of the grassland ,either in june or july.during that period ,herd *** en often take the opportunity to sell domestic animals and livestock products and purchasse daily necessilties and livelihood-related goods.acturally ,the herd *** en have few chances to get together on such a vast grassland ,so nadam also plays the role of a big trade fair for them ,when we talk about nadam, we should also talk about offering sacrifice at "aobao"."aobao "in mogolian means a pile of rocks or earth. on the vast and endless grassland ,it is hard to tell directions, so people thought of pilling rocks or earth to mark them ,in its long historical development aobao has bee the shrine to offer scrifices to the god of the mountain and the god of the road.during the sacrifice –offering ceremony,people insert tree branches into the aobao and put pieces of colorful cloth or paper flags with written scripture on the branches there are four types of memorial ceremonies ,namely blood,wine,fire and jade .no matter what type it is ,a lama will be invited to butn incenses ,chant scriptures and pray for the blessing of the people and their livestock .participants will walk around the aobao clockwise three times.after the ceremony ,the herdmen will not only enjoy horse races,wrestling and archery ,but also singing ,dancing and drinking to their heart`s content .around that time, young lovers will probably leave the crowd to be in a world of their own.

Dear,distinguished guests,after this tour of this grassland i believe you must have a general idea of how the mongolian pelple live here and may een feel reluctant to leave the beautiful hulunbeier grassland .i belive the grassland and its people enjoyed your visit as much as you did and look forward to your next one .

Ladies and gentlemen,i hope to have another chance to meet you again on this very land ,the hulunbeier grassland .goodbye and good luck.

确实难度不小！！

20世纪初，现代设计师格罗佩斯创办了包豪斯学院 ，并提倡“功能主义 ”和“理性主义
”
，主张消除设计的地域性，从而推进了设计风格的国际化
。包豪斯对现代设计的贡献是不容忽视的 ，但国际风格的提出让人们忽视了各国
，各民族的深厚文化传统，忽略了国际化是民族化的进一步发展 ，是不同民族文化的共性
，是以民族化的多样性来丰富的。

In the early 20th century, modernist designer Walter Gropius founded the Bauhaus School; he advocated the functionality and rationality in his designs, he also maintained that regionalism should be stripped from all the designs and thus promoted the international style. The contribution of Bauhaus to modern design is highly significant; but the proposed international style leads us to neglect the profound cultural traditions of various countries and their people, and overlook the fact that internationalization is a further progress from nationalization; it is a commonality derived from different national cultures and it is enriched by their diversities.

现代设计发展到当今的多元化时代，人们又不得不重新审视各民族传统文化艺术在人们心中所积淀的生存情感心理和散射出的人性生命的光彩 ，从而引导着人们的生活方式和文化审美趋向 。因此
，对传统文化艺术的传承与超越才是探索与发展本土艺术设计的必由之路。

In view of the development of modern design in the present diversified era, people have to reexamine the traditional cultures and arts of every nationality’s accumulated living emotionality and the diffused brilliance of human nature and life in the hearts of its people, so as to guide the trend of their lifestyles and cultural aesthetics. Therefore, the only way to explore and advance the local artistic designs is to inherit and surpass the traditional cultures and arts.

英语牛人团